Monday, February 3, 2014

Hide Paintings and Ledger Drawings of the Plains tribes and a note on display


Two categories of objects exist that together create a remarkable narrative in the history of the Plains tribes.  The hide paintings and the ledger book drawings of the Plains Indians stand out as a unique and creative example of worlds colliding.  The hide paintings which acted as record keepers for the various tribes were created on objects made primarily of buffalo hide such as; tipis, shields, parfleches, robes, clothing, and drums.  The imagery depicted on the hide marked important events including battles, buffalo hunts and ceremonies.  In the early to mid-19th century a culmination of events shifted the use of buffalo hide to ledger books for the representation of these images.  The acceleration of westward expansion brought many destructive changes to the lives of the Native people.  Two such changes directly effected both of the objects.  The first was the mass killing of the buffalo which greatly diminished the use of hide and the second was the variety of new items introduced by non-Indians.  Buffalo hide, which was used in every aspect of the lives of the Native people, was no longer readily available for their hide paintings.  Furthermore, the ledger books brought by non-Indians were purchased and traded and soon became the new medium on which the tribes continued their tradition.  It is important to note that the use of hide was not completely abandoned by the Plains tribes, rather the circumstances discussed significantly reduced its integration in their traditional practices.     

Hide Paintings

Crow man's wearing robe, approx. 1865
Nebraska State Historical Society


                                                      Cadzi Cody (Cotsiogo), Eastern Shoshone
                                                                                              Hide Painting, 1890   
                                                                Indian Arts Research Center, Sante Fe, New Mexico

Detail of a hide painting attributed to Cadzi Cody

Ledger Drawings

Wooden Leg (Kum-mok-quiv-vi-ok-ta), Cheyenne, 1882
"Social Dancers"
graphite, colored pencil, ink and watercolor on woven ledger paper
7 x 10 1/4 in.
Hood Museum of Art, Lansburgh Collection

Julian Scott, Kiowa, 1880
"Osage Dance"
graphite, crayon, laid ledger paper
Hood Museum of Art, Lansburgh Collection

Black Horse, a band of the Cheyenne tribe, 1877-1879
"War Party Coming Home"
ink, crayon, ledger paper
Newberry Library, Chicago

Possibly Cheyenne, 1890
ink, crayon, woven paper
Brooklyn Museum

Both the hide paintings and ledger book drawings can be found at many museums and institutions across the country.  In the New York area, the National Museum of the American Indian, the Brooklyn Museum, the American Museum of Natural History, and the Metropolitan Museum of Art each have these items in their collections.  Each institution displays these items differently depending on the category of museum.  An excerpt from a recent paper I've written highlights these differences...

The Metropolitan Museum of Art is the quintessential art museum, most inclined to display the objects of non-western cultures outside of their intended use, focusing primarily on the aesthetics of the objects.  The concept to highlight the aesthetics of objects from non-western cultures started as a way to counter the ethnographic format so popular in the 19th and 20th centuries.[1]  In a 2000 supplement to the Met’s mission statement, the emphasis on the aesthetic merit of the “works of art” is clear.[2] “The mission of The Metropolitan Museum of Art is to collect, preserve, study, exhibit, and stimulate appreciation for and advance knowledge of works of art that collectively represent the broadest spectrum of human achievement at the highest level of quality, all in the service of the public and in accordance with the highest professional standards.”[3]
While the goal of museums like the Met has been to highlight objects with a focus on the aesthetics, natural history museums place a different emphasis on the objects they display.  The American Museum of Natural History utilizes the expanded version of natural history which includes the fields of anthropology, human cultures and ethnography and displays objects in their “natural” habitat, including humans.  Natural history museums observe the cultural property of non-western peoples most commonly in reference to their function within the culture to which the objects belong.  The American Museum of Natural History’s simple mission statement illustrates their focus on human cultures from a scientific evaluation.  “To discover, interpret, and disseminate—through scientific research and education—knowledge about human cultures, the natural world, and the universe.”[4]
According to McClellan, “Striking a balance between the aesthetic expectations of Western viewers and the values of other cultures remains a live issue for art museums.  In recent decades debate has focused most heavily on the collecting, display, and interpretation of African and indigenous arts of North America and Oceania.”[5]  This current focus can be observed in institutions like the National Museum of the American Indian, which acts as a culturally specific museum, emphasizing the arts and objects of the indigenous peoples of North and South America, from the ancient world to the present.  Their mission states that “the National Museum of the American Indian (NMAI) is committed to advancing knowledge and understanding of the Native cultures of the Western Hemisphere—past, present, and future—through partnership with Native people and others. The museum works to support the continuance of culture, traditional values, and transitions in contemporary Native life.”[6]  Information on NMAI’s website noted by McClellan states that the museum is dedicated to “reaffirming traditions and beliefs, encouraging contemporary artistic expression, and empowering the Indian voice.”  NMAI incorporates “Native methodologies for the handling, documentation, care, and presentation of collections” and “actively strives to find new approaches to the study and representation of the history, materials, and cultures of Native peoples.”[7]     



[1] Andrew McClellan, The Art Museum from Boullee to Bilbao (Berkeley: University of California Press, 2008), 140.
[2] The Metropolitan Museum of Art Mission Statement, http://www.metmuseum.org/about-the-museum/mission-statement, accessed 18 December 2013.
[3] The Metropolitan Museum of Art Mission Statement, http://www.metmuseum.org/about-the-museum/mission-statement, accessed 18 December 2013.
[4] American Museum of Natural History Mission Statement, http://www.amnh.org/about-us/mission-statement, accessed 18 December 2013.
[5] Andrew McClellan, The Art Museum from Boulee to Bilbao. (Berkeley: University of California Press, 2008), 142.
[6] National Museum of the American Indian Mission Statement, http://nmai.si.edu/about/mission/, accessed 18 December 2013.
[7] National Museum of the American Indian website, (Washington DC, 2006), quoted in Andrew McClellan, The Art Museum (Berkeley: University of California Press, 2008), 154.









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